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The Ten Commandments Part 10: What Does The Bible Say About Coveting?

What does the Bible say about coveting? This article is an in-depth exegesis of the Tenth Commandment. It explains the true meaning of coveting and the consequences it can produce in individuals, families, and nations.

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Scripture Foundation

Exodus 20:17 NKJV

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

Understanding Covetousness

The Scripture says, “You shall not covet.” But what does it mean to covet? According to Merriam-Webster, to covet is to desire something earnestly, especially something that belongs to another person, in an excessive or wrongful way.

In simple terms, coveting is an uncontrolled desire for wealth, possessions, status, or anything that belongs to someone else.

Biblically, covetousness is a selfish, excessive desire to possess what another person has. It goes beyond ordinary desire and becomes a craving for wealth, position, or possessions that replaces contentment in God. Scripture identifies this kind of desire as idolatry.

Colossians 3:5 NKJV

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

Colossians uses the word “covetousness,” which means the state of being covetous. The root word is covet.

Coveting is destructive because it often begins quietly—as a thought or desire—but can gradually take control of the heart and mind. If it is not confronted, it can grow into a temptation that feels difficult to resist. That is why we need God’s strength to help us reject the desire to take or pursue what does not belong to us. Covetousness is rooted in human nature and lies behind many problems in society.

The Tenth Commandment Addresses the Heart

This commandment is different from all the others.

Most of the previous commandments deal with actions, such as:

Murder
Adultery
Stealing
Lying

But coveting deals with something that may never become visible to anyone else.

It addresses the heart.

Although covetousness appears last in the Ten Commandments, it is not a lesser sin. It is often overlooked because, unlike murder or theft, it may remain hidden. Yet it is dangerous precisely because it can take hold of us before we recognize it.

Few sermons, lessons, or books focus on covetousness, even though it is one of society’s most common struggles. At its core, covetousness is a craving that can capture the heart, and our culture is saturated with it, just as Israel was.

Covetousness in Society and Culture

Let’s look at what God said through His prophet Jeremiah as He pronounced judgment upon Israel.

Jeremiah 6:13 NKJV

“Because from the least of them even to the greatest of them, Everyone is given to covetousness; And from the prophet even to the priest, Everyone deals falsely.

Unchecked covetousness produces the condition Jeremiah described: “Everyone deals falsely.”

Modern culture often encourages coveting. Entire industries profit by creating dissatisfaction, and advertising frequently pushes the idea that we need more than we have.

For example, five mornings a week, I power walk outside and use an app to track my steps, time, and distance. Before I can begin, advertisements often interrupt the app, forcing me to wait. Those few seconds may seem small, but they show how aggressively advertising inserts itself into our lives. If we are not careful, it trains us to want what we do not need.

Advertising frequently says:

You must have more
You deserve more.
You need what they have.
Your life would be better if you owned this.
Compare yourself to others.

We live in a comparison-driven society, and social media has intensified that pressure.

People constantly see:

Other people’s homes
Vacations
Cars
Relationships
Success

When we focus on what others have, admiration can turn into envy, envy into resentment, and resentment into obsession.

Examples of Covetousness and Its Destruction

Covetousness is deeply destructive. It harms individuals, families, and even nations. Let’s consider both a biblical example and a modern-day example.

Biblical Example: Israel Desiring a King

First, the biblical example: Israel had been delivered from slavery in Egypt and was led by God. But over time, the people decided that God’s leadership was not enough.

1 Samuel 8:4-22 NKJV

This passage is lengthy, but it is important to read it fully. Afterward, we will consider what it reveals.

This is the account of Israel’s request to Samuel for a king.

Then all the elders of Israel gathered together and came to Samuel at Ramah,
and said to him, “Look, you are old, and your sons do not walk in your ways. Now make us a king to judge us like all the nations.”
But the thing displeased Samuel when they said, “Give us a king to judge us.” So Samuel prayed to the Lord.
And the Lord said to Samuel, “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them. ^8.According to all the works which they have done since the day that I brought them up out of Egypt, even to this day—with which they have forsaken Me and served other gods—so they are doing to you also.
Now therefore, heed their voice. However, you shall solemnly forewarn them, and show them the behavior of the king who will reign over them.”
So Samuel told all the words of the Lord to the people who asked him for a king.
And he said, “This will be the behavior of the king who will reign over you: He will take your sons and appoint them for his own chariots and to be his horsemen, and some will run before his chariots.
He will appoint captains over his thousands and captains over his fifties, will set some to plow his ground and reap his harvest, and some to make his weapons of war and equipment for his chariots.
He will take your daughters to be perfumers, cooks, and bakers.
And he will take the best of your fields, your vineyards, and your olive groves, and give them to his servants.
He will take a tenth of your grain and your vintage, and give it to his officers and servants.
And he will take your male servants, your female servants, your finest young men, and your donkeys, and put them to his work.
He will take a tenth of your sheep. And you will be his servants.
And you will cry out in that day because of your king whom you have chosen for yourselves, and the Lord will not hear you in that day.”
NEVERTHELESS the people refused to obey the voice of Samuel; and they said, “No, but we will have a king over us,
that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.”
And Samuel heard all the words of the people, and he repeated them in the hearing of the Lord.
So the Lord said to Samuel, “Heed their voice, and make them a king.”

And Samuel said to the men of Israel, “Every man go to his city.”

If Israel chose to live under a monarchy, their freedom would be greatly limited. Samuel warned them of several consequences.

1) In verses 11–12, their sons would be taken for military service. They would care for horses and chariots, serve in the king’s forces, and many would be removed from their homes for war.

2) In verse 12, people would be forced into labor, working in fields and producing food, weapons, and equipment for the king.

3) In verse 13, their daughters would be taken to serve in the royal household as perfumers, cooks, and bakers.

4) In verse 14, the king would take their best fields, vineyards, and olive groves for his servants and officials.

5) In verse 15, he would impose taxes to support his government and reward his officers.

6) In verse 16, he would take servants, workers, and valuable animals for his own use.

7) In verse 17, he would take a portion of their flocks and increase their burdens.

8) In short, the people would lose freedoms and become servants of the king. His demands would come first, and their liberty would depend on his character and justice.

Yet even after hearing these warnings, the people insisted in verses 19–20: “No, but we will have a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.”

It is important to understand that wanting a king was not wrong in itself. God had already allowed for a king in His law (Deuteronomy 17:14–20; see also Genesis 49:10; Numbers 24:7, 17).

Deuteronomy 17:15, 20 NKJV

you shall surely set a king over you whom THE LORD YOUR GOD CHOOSES; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother.
that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel.

The problem was their motive. They wanted a king “like all the nations,” instead of a leader chosen and shaped by God. In doing so, they rejected God’s rule and broke the covenant with Him.

There is a saying: Be careful what you ask for—you just might get it. Israel asked, and God gave them what they wanted.

As pointed out earlier, the king’s demands would come first, and their liberty would depend on his character and justice.

Because of Solomon’s sins, God divided the kingdom, leaving only one tribe, Judah in the south because of His covenant with David (1 Kings 11:13). The northern kingdom of Israel eventually had nineteen kings, all of whom were evil. Judah had twenty kings, twelve of whom were evil.

Those wicked kings led Israel and Judah into idolatry and destruction. Eventually, both kingdoms fell, and many survivors were exiled to Babylon for 70 years.

All of this began with a covetous desire to be like the surrounding nations. They wanted what others had, without considering the spiritual cost.

The lesson is clear: we must not covet what others have because we do not know the cost behind it. We may not know why they have it, how they got it, or what burdens came with it. The grass may look greener on the other side—until we get there.

The consequences of sin are not always immediate. Israel’s downfall unfolded over hundreds of years, but it still came.

Now, there are other Biblical examples of covetousness, but this is the one I was led to share.

Modern Example: Coveting What Belongs to Another Nation

Now, let’s look at a modern example of the destruction of covetousness.

Now let’s consider a modern example. Russia is geographically the largest country in the world, yet its leader desired control over Ukraine. The consequences have been devastating.

According to reports from the World Bank and Reuters:

If we use mid-range estimates:

Military dead: roughly 300,000–450,000+
Military wounded/missing: well over 1 million
Civilian dead: 15,000+ verified, likely more
Civilians injured: 40,000+ verified
Property damage in Ukraine alone: about $195 billion
Reconstruction cost: roughly $588 billion

And those figures do not fully account for economic losses, lost productivity, demographic decline, refugees, or the destruction inside Russia from Ukrainian strikes. The true economic cost on both sides is far higher.

From a historical perspective, it is already one of the bloodiest and most destructive wars in Europe since World War II.

The numbers are staggering, and the war is not over. This is what covetousness can produce when one leader desires what belongs to another nation. We must ask: is it worth it?

So, we have two examples of covetousness destroying nations. Now imagine what can happen in individual lives and families.

Covetousness Today: The Financial Cost of Wanting More

One way we see covetousness today is in the financial state of our society. According to the Federal Reserve Bank of New York, Americans together owe about $18.8 trillion in household debt. This includes mortgages, auto loans, student loans, and credit card debt. Most of this is from mortgages, but the average household still has about $21,600 in other types of debt.

Some debt is necessary, but a lot of it is optional and could be avoided. Many people take on extra debt because they spend more than they can afford, not out of need, but because they want things they see, hear about, or notice others have. This is at the heart of covetousness: always wanting more, no matter the need or the future cost.

Scripture offers a sobering perspective on such behavior. Proverbs 22:7 states:
7. “The rich rules over the poor, and the borrower is servant to the lender.”

This verse shows that too much debt can trap us financially. What starts as a wish for a better life or more comfort can end up making us dependent and less free, and it can hurt our ability to manage what we have.

Spiritually, the effects are even more serious. “If we let jealousy, envy, and the constant pursuit of material things rule our lives, we go against the values of contentment and trust in God. It makes us ask: how can we hope to inherit God’s kingdom if we are always wanting what others have?

In the end, covetousness is not just a personal issue. It is a problem in our culture that affects us financially and spiritually. To change, we need to practice careful management, be thankful, and focus on being content with what God has already given us.

Scriptural Warnings Against Coveting

We are so warned about coveting in the Scriptures.

Again, the tenth Commandment reads in Exodus 20:17: NKJV

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

We are not to covet, as the Scripture reads, “anything that is your neighbor’s.”

That means we should not be consumed with our neighbor’s possessions, business, or blessings. Instead, we are to focus faithfully on what God has entrusted to us.

As we do, we should live with thanksgiving and contentment.

Hebrews 13:5 NKJV

Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.”

1 Timothy 6:6 NKJV

Now godliness with contentment is great gain.

Our focus should be on God and godliness, not on our neighbor’s possessions or the temporary things of this world.

When we put our trust in man rather than in God, there is a price to pay.

Jeremiah 17:5 NKJV

Thus says the Lord: “Cursed is the man who trusts in man And makes flesh his strength, Whose heart departs from the Lord.

This is what Israel did, and we have seen the result. The same warning applies to individuals who place their trust in people or possessions rather than in God.

And now we look at the end result.

Ephesians 5:5 NKJV

For this you know, that no fornicator, unclean person, nor COVETOUS man, who is an idolater, has any inheritance in the kingdom of Christ and God.

Notice that these warnings appear in both the Old and New Testaments.

How Covetousness Leads to Other Sins

The Tenth Commandment ties the others together because covetousness can lead us to break every commandment. It can lead us to:

Have other gods before God #1

Bow down to idols #2

Take the Lord’s name in vain #3

Not honor the Sabbath #4

Dishonor our fathers and mothers #5

Kill one another #6

Commit adultery #7

To steal #8

To bear false witness #9

A covetous person cannot covet without breaking at least one or more of these commandments; depending on how severe a case may be.

Bottom line: They will not inherit the Kingdom of God.

Choosing Contentment and Trusting God

The Tenth Commandment teaches that God is concerned not only with our actions, but also with our desires.

We cannot live consumed by what our neighbors have or driven by excessive desire for the things of this world.

How can we inherit heaven while holding on to jealousy and envy? It cannot work.

But the Lord is gracious. If covetousness has taken root in us, it is not too late to turn from it and learn contentment.

My position is this: things can always be better, but they could also be worse. So I thank God for what I have and choose to be content. What is not mine was not meant for me, and what God has for me will come in His time.

As Jesus said in Matthew 6:33, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”

Seek God, trust what He has for you, and let Him bring it to pass.

Be blessed— and have a Great Day!

Amen

Questions, comments, and concerns may be left below.

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What Does It Mean To Be a Born Again Christian?

Introduction:

On my ” About Me ” page, www.thechristianadvocate.org/about me, I mentioned that I am a born-again Christian. But what does it mean to be a born again Christian? In this article, I will explain exactly what it means to be a born-again Christian.

What Does it Mean to be Born Again?

To fully understand what this means, as with all things, we must turn to the Word of God. The phrase “born again” is mentioned in the Scriptures three times. John 3:3, John 3:7, 1 Peter 1:23.

The first involved a conversation between a Jewish Pharisee named Nicodemus and Jesus. It reads in John 3:1-11:

3: 1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. KJV

In verse 4, Nicodemus asked: “How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?” This was a natural, common-sense question. If an individual is already born and existing, how can he or she be born again? Jesus’ answer was in verses 5-6: “ Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (6)That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

What Does it Mean to be a Born Again Christian?

Being born again is a spiritual rebirth as opposed to a fleshly or natural birth. When we are born again, we accept Jesus as our Lord and Savior, and the Holy Spirit enters our being (Eph 1:13). It is a time when we are spiritually revived and no longer led by our fleshly (worldly) desires. There is a distinction between the fleshly birth and the spiritual one. Therefore, a change takes place in our lives.

Jesus made this distinction clear in verse 6: That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Therefore, there is a distinct difference. We are all born (natural birth) into sin with a sinful nature and led by that nature. Spiritual rebirth results in regeneration (a change in the sinful nature), transformation (a radical change in inner character, condition, or nature), and consecration (being separated unto God). Being a Born-again Christian means you are changed on the inside — not controlled from the outside.

Jesus also made it clear that spiritual birth is a perquisite to enter into the kingdom of God in verses 3, 5 and 7: (3) Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (5) Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (7) Marvel not that I said unto thee, Ye must be born again. There are no exceptions to this in the Scriptures.

This was in direct contrast to what Nicodemus was taught to believe. Nicodemus came up under Old Testament laws and tradition; the teachings that being Jewish and doing good works would allow him into heaven. He was also a teacher who taught the same.

Nicodemus was a wealthy, educated, and powerful man, well respected by his people and a descendant of the patriarch Abraham. Yet Jesus said to him, “…You must be born again.“ Imagine thinking you are guaranteed entry into heaven and then being told this contrasting truth.

Even presently, people believe that doing good deeds provides an entrance to God’s kingdom. There are many folks today who have the mistaken idea that they are good enough to go to heaven because they attend church, give their tithes and offerings, and may have even been baptized. However, they have never truly been born again. Some even defend themselves by reckoning that God will surely accept them because they’ve tried to live a good life and haven’t committed any crimes. But the fact of the matter is, they aren’t good enough simply because everyone is born a sinner and needs to be born again spiritually. Works alone won’t cut it. This is further confirmed in Scripture, Titus 3:5-6: “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (6) Which he shed on us abundantly through Jesus Christ our Saviour. Therefore, we are not saved by our righteous acts but by God’s mercy and the regeneration of the Spirit through the born-again experience.

Jesus is the only one who can make us fit for heaven with a new birth. As it states in John 3:16-17: “For God so loved the world, that he gave His only begotten so, that whosoever believeth in Him should not perish, but have everlasting life (17) For God sent not his Son into the world not to condemn the world; but that the world through him might be saved. KJV

What Happens After We Are Born Again?

There is a change in our behavior – Being born again changes us forever, but it doesn’t mean that we will be perfect. Our old sinful nature is still present in us and one will sin from time to time (hopefully accidentally). But as we confess and repent of our sins, Jesus’ blood continually cleanses us. We are now called to a life of holiness, obedience, surrender, and love for God. There must be clear, external evidence that proves there’s been an inner transformation.

In order to be born again, we must be “dead to sin.” There is a transition from the dominion of power from sin to the power of the Spirit.

There’s a change in our relationship with God – Until Jesus becomes our Savior, we are enemies of God. We enter this world on a path headed for condemnation. Although we may be quick to deny that we are against Him, there is no neutral ground. We have either been reconciled to God through His Son, or we are at odds with Him. As the Scripture reads in Rom 6:23 “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.“

When we are born again, the separation and enmity between God and us are removed. We then become a part of His kingdom and members of His family. Our name is written in the Lamb’s Book of Life.

There is a change in our way of thinking – As the Holy Spirit works in us, sealing us as God’s children and transforming our hearts, we live as Disciples of Christ. He gives us wisdom, reveals truth, and guides us throughout our lives. We become less self-centered and more Christ-centered, for we are no longer led by the flesh, but by the Spirit.

There is resulting peace

Living life in Christ is a peaceful existence. It is a peace that the world cannot yield. It is a peace that worldly people cannot experience or understand. As Jesus said in John 14:27: “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” This verse speaks in effect of the salvation that Christ’s redemptive work will achieve for those who follow Him—total well-being and inner rest of spirit, in fellowship with God. True peace is His gift. It doesn’t mean that we will live a perfect life. There will always be trials and tribulations. However, they won’t affect us as they otherwise would. There is no reason to be “troubled” or “afraid” because we know who’s ultimately in control.

Another encouraging Scripture reads in Phil 4:7: “And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” This is not merely a psychological state of mind, but an inner tranquility based on peace with God—the peaceful state of those whose sins are forgiven. It is the tranquility that comes when one commits all of their cares to God in prayer and worries about them no more. “Passeth all understanding.” This represents the full dimensions of God’s love and care, which are beyond human comprehension. Even when the world is crumbling around us, we can remain in peace. Something the worldly folks simply can’t comprehend.

There is a change in our eternal destination – Scripture reads in John 5:24: Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Belief and acceptance of Jesus as Lord and Savior guarantees our acceptance in God’s kingdom, saving us from eternal damnation and into eternal life.

This is what it means to be a Christian: a born-again Christian. Not merely a professing one.

Being a born-again Christian means you are changed on the inside — not controlled from the outside. It means that your heart has been changed by the presence of God. It does not mean that you are required to go to church, required to pay tithes, required to be good, or required to do anything in order to stay a Christian. People do these things and still aren’t Christian. It means you desire to do these things because you’ve been changed.

Our desire grows (aka spiritual growth) as we read and absorb the Word of God.

How to Become Born Again

We are born again by accepting Jesus as our Lord and Savior. It begins with this simple but sincere prayer: Dear Lord, I admit that I am a sinner. I am in need of a savior; I repent of my sins, seeking forgiveness, and I ask that you come into my heart as my Lord and Savior. It’s that easy!

After that prayer, it is imperative to get into the Word of God through a Bible-based church. One who preaches and teaches it! This provides fertile ground for the Holy Spirit to work in us. Study often: a good place to start is in the book of John. If you need a good Bible commentary that explains every written Scripture in a concise and clear way, I recommend the Believer’s Bible Commentary. It is available at Amazon by clicking this link. [paid link] Amazon has a huge range of Bibles to choose from as well.

For more on salvation, read the article, “Salvation and the Bible” on this website.

Please feel free to leave any Biblically based questions on this topic or any other Bible topic below. I also welcome suggestions for future Biblical articles.

Blessings!

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